

It was at one of the classes by Dr. S.L. Gandhi that I learned the uniqueness of Jain cosmology. He lectured that Jains preceive the Universe in the shape of a human being ... the body drawn as a hour-glass. The upper part resembles a muraja, a kind of cylindrical drum; the middle part is shaped as a cymbal - a jhallari - and the lower is circular in shape.
It is believed that the Universe is filled with different living beings surviving at different levels of existence. The Gods and Goddesse dwell in the Upper world of the highest heavens, and they perform many tasks, as guardian spirits of the Tirthankaras, as their attendants, as performers of workship ...
Both cosmology and cosmography have an important place in Jain mythological sculptures ...
It is believed that the Universe is filled with different living beings surviving at different levels of existence. The Gods and Goddesse dwell in the Upper world of the highest heavens, and they perform many tasks, as guardian spirits of the Tirthankaras, as their attendants, as performers of workship ...
Both cosmology and cosmography have an important place in Jain mythological sculptures ...
The cosmos, eternally existent by natures, is comprised of six types of substances: dravyas catagorised as jiva and ajiva, animate and inanimate.
The cosmos is referred to as "loka" - it is materially mathematical and geometrical as the whole as well as in parts, and is shaped like a human figure ... standing akimbo with the legs spread sideways.
The space inside the cosmos is called "lokakasa" and outside is "alokakasa" and the Siddha-sila is the space of the liberated souls; it is the summit of the cosmos.
The central part of the cosmos is "manusya-loka" where the humans inhabit and consist of innumberable continents or "divipas", except for Jambudvipa, each encircled by an ocean.
The universe is conceived as the pure white many-petalled "lotus" - utpalla-padma - in the centre of which sits the Deity ... It is said that "the Lord created the lotus in front of him, then he sat on it and meditated upon the first origin flower.
The lotus is the most pervasive symbol and purest metaphor - likened to the human heart. It is said to be "born of the light of the constellations" ... in the womb of the Universe ... the seat of generation and regeneration - signifying prosperity and youthful innocence and wonder, while invoking purity and beauty ... suggesting complete detachment and great wisdom ...
We welcome comments on Jain cosmology ...
The space inside the cosmos is called "lokakasa" and outside is "alokakasa" and the Siddha-sila is the space of the liberated souls; it is the summit of the cosmos.
The central part of the cosmos is "manusya-loka" where the humans inhabit and consist of innumberable continents or "divipas", except for Jambudvipa, each encircled by an ocean.
The universe is conceived as the pure white many-petalled "lotus" - utpalla-padma - in the centre of which sits the Deity ... It is said that "the Lord created the lotus in front of him, then he sat on it and meditated upon the first origin flower.
The lotus is the most pervasive symbol and purest metaphor - likened to the human heart. It is said to be "born of the light of the constellations" ... in the womb of the Universe ... the seat of generation and regeneration - signifying prosperity and youthful innocence and wonder, while invoking purity and beauty ... suggesting complete detachment and great wisdom ...
We welcome comments on Jain cosmology ...




